the object fixed his eye

* * *

(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

* * *

n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

लॄ f. A mother, a divine female. -m. Śiva. -f. =

लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197.

-4 Firm, unchanged; एको ग्रहस्तु Pt.1.26.

-5 Single of its kind, unique, singular.

-6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121.

-7 Peerless, matchless.

-8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8.

-9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3.

-1 True.

-11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the one- the other; अजामेकां लोहित... नमामः । अजो ह्येको... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also.

-कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13.

(-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41.

-2 unity, a unit; Hch.

-का N. of Durgā. [cf. Persian yak; L. aequus].

-Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15.

-अक्ष a.

1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1.

-2 having one eye.

-3 having an excellent eye.

(-क्षः) 1 a crow.

-2 N. of Śiva.

-अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13.

(-रम्) 1 a monosyllable.

-2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83.

-3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8.

-4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama- deva. ˚रीभावः the production of only one syllable, con- traction.

-अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (

-कः) One and the same fire.

-अग्र a.

1 fixed on one object or point only.

-2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1.

-3 unperplexed.

-4 known, cele- brated.

-5 single-pointed. (

-ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with un- divided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot.

-अग्ऱ्य = ˚अग्र. (

-ग्ऱ्यम्) concentration.

-अङ्गः 1 a body-guard.

-2 the planet Mercury or Mars.

-3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4.

-4 Having a unique or beautiful shape.

(-अङ्गम्) 1 a single member or part.

-2 sandal wood.

-3 the head. (

-ङ्गौ) a married couple. (

-ङ्गी) Incomplete; ˚रूपक incomplete, simile.

-अञ्जलिः A handful.

-अङ्गिका preparation made with sandal-wood.

-अण्डः a kind of horse.

-अधिपतिः a sole monarch or sovereign.

-अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala- deva and identified with Durgā).

-अनुदिष्ट a.

1 left as a funeral feast or one who has recently partaken in it. (

-ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111.

-अन्त a.

1 solitary, retired.

-2 aside, apart.

-3 directed towards one point or object only.

-4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36.

-5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31.

-6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111.

(-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49.

-2 exclusiveness.

-3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7.

-4 exclusive aim or boundary. (

-तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (

-तम्, -तेन, -ततः, -ते) ind.

1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27.

-2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c.

-3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart.

-अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (

-रः) a kind of fever.

-अन्तिक a. final, conclusive.

-अन्तित्वम् devotion to one object.

-अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu.

-अन्नम् one and the same food.

(-न्नः), -˚आदिन् 1 a mess-mate.

-2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188.

-अपचयः, अपायः Diminution by one.

-अब्दा a heifer one year old.

- अयन a.

1 passable for only one (as a foot-path) Mb.3.

-2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र.

(-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23.

-2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11.

-3 union of thoughts.

-4 monotheism.

-5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unani- mously.

-6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9.

-7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7.

-अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2.

-अर्थ a.

1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114.

-2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11.

(-र्थः) 1 the same thing, object, or intention.

-2 the same meaning.

-3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला.

- अवम a. inferior or less by one.

- अवयव a. made up of the same components.

-अशीत or ˚तितम a. eighty-first.

-अशीतिः f. eighty-one.

-अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5.

-2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed).

-अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ).

-अष्ठील a. having one kernel. (

-लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallow- wort (Mar. रुईमांदार).

-अहन् (ह) 1 the period of one day.

-2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey.

-आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19.

-आत्मन् a. depending solely on one-self, solitary.

-आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन.

-आयु a.

1 providing the most excellent food.

-2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5.

-आवलिः, -ली f.

1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1.

-2 (in Rhetoric) Necklace- a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19.

-आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41.

-उक्तिः f. a single expression or word.

-उत्तर a. greater or increasing by one.

-उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71.

-उदरः, -रा uterine, (brother or sister).

-उदात्त a. having one Udātta accent.

-उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट.

-ऊन a. less by one, minus one.

-ऋच् a. consisting of one verse (ऋच्). (

-चम्) A Sūkta of one verse only; Av.19.23.2.

-एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43.

(-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally.

-श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51.

-˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45.

-ओघः 1 a continuous current.

-2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55.

-कपाल a. consisting of or contained in one cup.

-कर a. (

-री f.)

1 doing only one thing.

-2 (-रा) one-handed.

-3 one-rayed.

-कार्य a.

1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4.

-2 answering the same end.

-3 having the same occu- pation. (

-र्यम्) sole or same business.

-कालः 1 one time.

-2 the same time, (

-लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time.

-कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123.

-कालीन a.

1 happening once only;

-2 Contemporary, coeval.

-कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini.

-कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr.

-क्षीरम् the milk of one (nurse &c.).

-गम्यः the supreme spirit.

-गुरु, गुरुक a. having the same preceptor. (

-रुः, -रुकः) a spiritual brother (pupil of the same preceptor).

-ग्राम a. living in the same village. (

-मः) the same village.

-ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13.

-चक्र a.

1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2.

-2 governed by one king only. (

-क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (

-क्रा) N. of the town Kīchakas.

-चत्वारिंशत् f. forty-one.

-चर a.

1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā.

-2 having one attendant.

-3 living un- assisted.

-4 going together or at the same time.

-5 gregarious.

-6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18.

(-रः) 1 a rhinoceros.

-2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23.

- चरण a. having only one foot.

-चारिन् a.

1 living alone, solitary.

-2 going alone or with one follower only.

-3 An atten- dant of Buddha. (

-णी) a loyal wife.

-चित्त a. thinking of one thing only, absorbed in one object.

(-त्तम्) 1 fixedness of thought upon one object.

-2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity.

-चिन्तनम् thinking of only one object.

-चिन्मय a. Consisting of intelligence; Rāmt. Up.

-चेतस्, -मनस् a. unanimous; see ˚चित्त.

-चोदन a. Resting upon one rule. (

-नम्) referring to in the singular number.

-च्छत्र a. Ruled by one king solely.

-च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56.

-ज a.

1 born alone or single.

-2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54.

-3 alone of its kind.

-4 uniform, unchanging.

-जः, -जा a brother or sister of the same parents.

-जटा N. of a goddess उग्रतारा.

-जन्मन् m.

1 a king.

-2 a Śūdra; see ˚जाति below.

-जात a. born of the same parents; Ms.9.148.

-जाति a.

1 once born.

-2 belonging to the same family or caste. (

-तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27.

-जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2.

-जीववादः (in phil.) the assertion of a living soul only.

-ज्या the chord of an arc; sine of 3˚.

-ज्योतिस् m. N. of Śiva.

-तान a. con- centrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11.

(-नः) 1 atten- tion fixed on one object only; A. Rām.6.2.2.

-2 musical harmony, = ˚तालः

-ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23.

-तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्).

-लम् A kind of sculptural measurement. (

-ली) an instrument for beating time, any instrument having but one note.

-तीर्थिन् a.

1 bathing in the same holy water.

-2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother.

-तेजन a. Ved. having only one shaft (an arrow).

-त्रिंशत् f. thirty-one; ˚त्रिंश 31st.

-त्रिकः a kind of sacrifice performed in or lasting for a day.

-दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever.

-दण्डिन् m.

1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders:-- कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita.

-2 N. of a Vedantic school.

-दलः, -पत्रः N. of a plant (चन्डालकन्द).

-दिश् a. living in the same region or quarter.

-दुःखसुख a. sympathising, having the same joys and sorrows.

-दृश्, -दृष्टि a. one-eyed. -m.

1 a crow.

-2 N. of Śiva.

-3 a philosopher.

-दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64.

-दृष्टिः f. fixed or steady look.

-देवः the Supreme god.

-देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity.

-देश a. occupying the same place.

(-शः) 1 one spot or place.

-2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18.

-देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case.

-देह, -देहिन् a.

1 having only one body.

-2 elegantly formed.

(-हः) 1 the planet Mercury.

-2 (du.) Husband and wife.

-धनः a kind of jug with which water is taken up at certain religious ceremonies.

(-नम्) 1 an excellent gift.

-2 honorific offering.

-धनिन् a. obtaining an honorific offering,

-धर्मन्, -धर्मिन् a.

1 possessing the same properties of the same kind.

-2 professing the same religion.

-धुर, -धुरावह, -धुरीण a.

1 fit for but one kind of labour.

-2 fit for but one yoke (as cattle for special burden; P.IV.4.79).

-धुरा a particular load or con- veyance.

-नक्षत्रम् a lunar mansion consisting of only one star.

-नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue.

-नयनः The planet Venus.

-नवतः ninety-first.

-नवतिः f. ninety-one.

-नाथ a. having one master.

(-थः) 1 sole master or lord.

-2 N. of an author.

-नायकः N. of Śiva.

-निश्चय a. come to the same conclusion or resolution, having the same aim. (

-यः) general agreement or con- clusion, unanimity.

-निपातः A particle which is a single word.

-निष्ठ a.

1 intently devoted or loyal (to one thing).

-2 intently fixed on one object.

-नेत्रः 1 N. of Śiva; (one-eyed).

-2 (With Śaivas) One of the eight forms of Vidyeśvara.

-पक्ष a.

1 of the same side or party, an associate.

-2 partial. (

-क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case.

-पक्षीभावः The state of being the one alternative.

-पञ्चाशत् f. fifty-one.

-पतिक a. having the same husband.

-पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1.

-2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158.

-3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7.

-पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी)

-पद्, -पाद् a.

1 one-footed, limping, lame.

-2 incomplete. (

-पाद्) m. N. of Śiva or Viṣṇu. (

-पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66

-पद a.

1 one-footed.

-2 consisting of or named in one word.

(-दम्) 1 a single step.

-2 single or simple word.

-3 the time required to pronounce a single word.

-4 present time, same time;

(-दः) 1 a man having one foot.

-2 a kind of coitus (रतिबन्ध). (

-दे) ind. sudden- ly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (

-दा) a verse con- sisting of only one Pāda or quarter stanza.

(-दी) 1 a woman having one foot.

-2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7.

-3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44.

-पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance.

-परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2.

-पर्णा 1 N. of a younger sister of Durgā.

-2 N. of Durgā.

-3 a plant having one leaf only.

-पलाशः a. a single Butea Frondosa.

-पाटला N. of a younger sister of Durgā; N. of Durgā.

-पाणः a single wager.

-पात a. happening at once, sudden.

-तः The first word of a Mantra (प्रतीक).

-पतिन् a.

1 sudden.

-2 standing alone or solitary. (

-नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs.

-पाद a.

1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6.

-2 using only one foot.

(-दः) 1 one or single foot.

-2 one and the same Pāda.

-3 N. of Viṣṇu and Śiva.

-पादिका a kind of posture of birds.

-पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31.

-पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4.

-पिण्ड a. united by the offering of the funeral rice-ball;

˚ता, -त्वम् consanguinity.

-पुत्र a. having only one son.

-पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1;

-2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7.

-पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21.

-प्रकार a. of the same kind.

-प्रख्य a. singularly like.

-प्रभुत्वम् sole sovereignty.

-प्रयत्नः one effort (of the voice).

-प्रस्थः a measure.

-प्रहारिक a. killed by one blow. Mk.8.

-प्राणयोगः union in one breath.

-बुद्धि a. having only one thought.

-भक्त a.

1 serving one master only.

-2 worshipping one deity.

-3 eating together. (

-भूक्तम्) N. of a religi- ous ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance.

-भक्ति a.

1 believing in one deity.

-2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day.

-भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (

-र्यः) one having one wife only.

-भाव a. of the same or one nature.

-2 sincerely devoted.

-3 honest, sincerely disposed.

(-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg.

-2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम्

-भूत a.

1 being one, undivided

-2 concentrated, closely attentive.

-भूमः a palace having one floor.

-भोजन, -भुक्त a.

1 eating but one meal.

-2 eating in common.

-मति a.

1 fixed on one object.

-2 unanimous, thinking in the same way.

-मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13.

-2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2.

-मात्र a. of one syllable.

-मुख a.

1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9.

-2 having the same aim.

-3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23.

-4 having one door or entrance (as a मण्डप).

(-खम्) 1 gambling.

-2 a kind of fruit (रुद्राक्षफल).

-मूर्धन् = ˚मुख q. v. Av.8.9.15.

-मूला = अतसी q. v.

-यष्टिः, -यष्टिका a single string of pearls.

-योनि a.

1 uterine.

-2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148.

-रजः the plant भृङ्गराज (Mar. माका).

-रथः An eminent warrior; Mb.3.

-रश्मि a. Lustrous Mb.4.

-रस a.

1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17.

-2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9.

-3 of one tenor, stable, equable; Māl.4.7; U.4.15.

-4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65.

(-सः) 1 oneness of aim or feeling.

-2 the only flavour or pleasure. (

-सम्) a drama of one sentiment.

-राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24.

-रात्रः a ceremony lasting one night. (

-त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12.

-रात्रिक a. lasting or sufficient for one night only.

-राशिः 1 a heap, crowd.

-2 a sign of the zodiac. ˚भूत a. collected or heaped together.

-रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162.

-रूप a.

1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55.

-2 uniform, one-coloured; Rv.1.169.2.

(-पम्) 1 one form or kind;

-2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2.

-रूप्य a. formed or arising from one.

-लिङ्गः 1 a word having one gender only.

-2 N. of Kubera. (

-ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak.

-वचनम् the singular number.

-वर्ण a.

1 of one colour.

-2 identical, same.

-3 of one tribe or caste.

-4 involving the use of one letter (˚समीकरण).

(-र्णः) 1 one form.

-2 a Brāhmaṇa.

-3 a word of one syllable.

-4 a superior caste. (

-र्णी) beating time, the instru- ment (castanet); ˚समीकरणम् an equation involving one unknown quantity.

-वर्णिक a.

1 of one colour.

-2 of one caste.

-वर्षिका a heifer one year old.

-वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (

-स्त्रम्) a single garment.

-वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37.

-वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5.

-वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2.

˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8.

-वाचक a. Synonymous.

-वादः 1 a kind of drum or tabor (Mar. डफ).

-2 the unitarian doctrine, monotheism.

-वारम्, -वारे ind.

1 only once.

-2 at once, suddenly.

-3 at one time.

-वासस् a. Clothed in only one garment.

-वासा A woman; Nigh.

-विंश a. twenty-first; consisting of twentyone. (

-शः) the Ekaviṁśa- ṣ&tod;oma; Av.8.9.2.

-विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.

-कम् The number twentyone; Y.3.224.

-विंशतिः f. twentyone.

-विजयः Complete victory; Kau. A.12.

-विध a. of one kind; simple.

-विलोचन a. one-eyed; see एकदृष्टि.

-विषयिन् m. a rival (having a common object or end in view).

-वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48.

-रा N. of a daughter of Śiva, a deity.

-वृक्षः 1 one tree.

-2 a district in which but one tree is seen for 4 Krośas.

-वृत f. heaven.

-वृन्दम 1 a peculiar disease of the throat.

-2 one heap or collection.

-वृषः Ved. the chief bull; the best or most excellent of a number.

-वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her hus- band &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21.

-वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176.

-व्यवसायिन् a. following the same profession.

-व्याव- हारिकाः N. of a Buddhist school.

-शत a. 11 st. (

-तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6.

-शक a. whole-hoofed. (

-फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119.

-शरणम् the sole recourse or refuge (especially applied to a deity).

-शरीर a. of one body or blood, consanguineous. ˚अन्वयः consan- guineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consangui- nity by the union of father and mother.

-शल्यः A kind of fish; Rām.5.11.17.

-शाख a. having one branch. (

-खः) a Brāhmaṇa of the same branch or school.

-शायिन् a. Sleeping alone, chaste; Mb.13.

-शाला A single hall or room; (

-लम् A house consisting of one hall; Matsya P.

-शीर्षन् = ˚मुख q. v. Av.13.4.6.

-शुङ्ग a. having one sheath. (

-ङ्गा) N. of a medicinal plant.

-शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24.

-शृङ्ग a. having only one horn.

(-ङ्गः) 1 a unicorn; rhinoceros.

-2 N. of Viṣṇu.

-3 a class of Pitṛis.

-4 a mountain having one top.

-शेपः a tree having one root.

-शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c.

-श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once.

-श्रुतिः f.

1 monotony.

-2 the neutral accentless tone. (

-ति) ind. in a monotonous manner.

-श्रुष्टि a. Ved. obedient to one command.

-षष्ट a. sixty-first.

-षष्टिः f. sixty-one. ˚तम a. sixty first.

-संस्थ a. dwelling in one place; R.6.29.

-सप्तत, ˚तितम् a. seventy-first.

-सप्ततिः f. seventy-one.

-सभम् a common place of meeting.

-सर्ग a. closely attentive. (

-र्गः) concentration.

-सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127.

-साक्षिक a. witnessed by one.

-सार्थम् ind. together, in one company.

-सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू).

-स्तोमः N. of Soma ceremony.

-स्थ a.

1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16.

-2 close-standing, standing side by side.

-3 collected, combined.

-स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5.

-2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53.

-हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11.

-हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (

-नी) a heifer one year old. (

-नम्) the period of one year.

* * *

a negative suffix to verbs, not;

era útmakligt, at it is not unmeet that.

* * *

á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]

With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.

WITH DAT.

A. Loc.

I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.

II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.

2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).

3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.

4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.

III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).

B. TEMP. of a particular point or period of time, at, on, in:

I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.

II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.

III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.

IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.

C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:

I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.

2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.

3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.

II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.

III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.

IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’

2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.

V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.

VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.

VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.

VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.

WITH ACC.

A. Loc.

I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.

2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.

3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.

II. denoting direction with or without the idea of arriving:

1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.

2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.

III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.

IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.

V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.

VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.

VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.

B. TEMP.

I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.

II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.

III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.

IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.

V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.

VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.

VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.

C. Metaph. and in various relations:

I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.

β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.

II. denoting in regard to, in respect to:

1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.

2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.

3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.

β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.

III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.

IV. denoting the manner or way of doing:

1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.

2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.

3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.

V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.

VI. connected with nouns,

1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.

2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.

3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.

VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.

f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.

COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

dē, adv.: of place, down, only in the phrase susque deque, q. v.

dē, prep. [perh. for ded; cf. Oscan dat, old abl. of pronom. stem da; cf. also Lith. praep. da, as far as; and the suffixes, old case-forms, -dam, -dem, -dum, -do, with the locative -de; v. Ribbeck, Beitr. z. L. v. d. Lat. Part. p. 4 sq.] (with abl., denotes the going out, departure, removal, or separating of an object from any fixed point. Accordingly, it occupies a middle place between ab, away from, which denotes a mere external departure, and ex, out of, which signifies from the interior of a thing. Hence verbs compounded with de are constr. not only with de, but quite as freq. with ab and ex; and, on the other hand, those compounded with ab and ex often have the terminus a quo indicated by de), from, away from, down from, out of, etc.

In space, lit. and trop. with verbs of motion: animam de corpore mitto, Enn. ap. Non. p. 150, 6 (Ann. v. 216 Vahl.):

aliquo quom jam sucus de corpore cessit,

Lucr. 3, 224:

(quod Ariovistus) de altera parte agri Sequanos decedere juberet,

to depart, withdraw from, Caes. B. G. 1, 31, 10; cf.:

civitati persuasit, ut de finibus suis cum omnibus copiis exirent,

id. ib. 1, 2:

decedere de provincia,

Cic. Verr. 2, 2, 20, § 49 ( = ex provincia, id. ib. 2, 2, 65, §

147): de vita decedere,

Cic. Rab. Perd. 11:

exire de vita,

id. Lael. 4, 15 (cf.:

excedere e vita,

id. ib. 3, 12):

de triclinio, de cubiculo exire,

id. de Or. 2, 65 fin.:

hamum de cubiculo ut e navicula jacere,

Plin. Ep. 9, 7, 4:

de castris procedere,

Sall. C. 61, 8 et saep.:

brassica de capite et de oculis omnia (mala) deducet,

Cato R. R. 157, 6:

de digito anulum detraho,

Ter. Heaut. 4, 1, 38; cf.:

de matris complexu aliquem avellere atque abstrahere,

Cic. Font. 17:

nomen suum de tabula sustulit,

id. Sest. 33, 72:

ferrum de manibus extorsimus,

id. Cat. 2, 1, 2:

juris utilitas vel a peritis vel de libris depromi potest,

id. de Or. 1, 59, 252 et saep.:

... decido de lecto praeceps,

Plaut. Casin. 5, 2, 50:

de muro se deicere,

Caes. B. C. 1, 18, 3:

de sella exsilire,

Cic. Verr. 2, 2, 30 fin.:

nec ex equo vel de muro, etc., hostem destinare,

Tert. adv. Jud. 9, p. 192:

de caelo aliquid demittere,

Lucr. 2, 1155; cf. Cato R. R. 14, 3 et saep.—

In gen., to indicate the person or place from which any thing is taken, etc., with verbs of taking away, depriving, demanding, requesting, inquiring, buying; as capere, sumere, emere, quaerere, discere, trahere, etc., and their compounds; cf.:

emere de aliquo,

Cato R. R. 1, 4:

aliquid mercari de aliquo,

Cic. Fl. 20 et saep.:

de aliquo quaerere, quid, etc.,

Cic. Att. 1, 14, 2:

saepe hoc audivi de patre,

id. de Or. 3, 33, 133; cf.:

de mausoleo exaudita vox est,

Suet. Ner. 46:

ut sibi liceret discere id de me,

Ter. Eun. 2, 2, 31;

so with petere, of place (class.): de vicino terra petita solo,

Ov. F. 4, 822;

so of persons (late Lat.): peto de te,

Dig. 36, 1, 57, § 2; Apul. M. 6, p. 179, 40.

To point out the place from which any thing is brought; and hence, trop., to indicate its origin, derivation, etc.: of, from: de circo astrologi, Enn. ap. Cic. Div. 1, 58; so,

caupo de via Latina,

Cic. Clu. 59, 163:

nescio qui de circo maximo,

id. Mil. 24, 65:

declamator aliqui de ludo aut rabula de foro,

id. Or. 15, 47:

homo de schola atque a magistro... eruditus,

id. de Or. 2, 7, 28:

nautae de navi Alexandrina,

Suet. Aug. 98:

aliquis de ponte,

i. e. a beggar, Juv. 14, 134:

Libyca de rupe leones,

Ov. F. 2, 209:

nostro de rure corona,

Tib. 1, 1, 15:

Vaticano fragiles de monte patellas,

Juv. 6, 344 al.:

de summo loco Summoque genere eques,

Plaut. Capt. prol. 30; cf. id. Aul. prol. 28; id. Poen. 3, 1, 13:

genetrix Priami de gente vetusta,

Verg. A. 9, 284; cf. id. ib. 10, 350; Stat. S. 5, 3, 126:

de Numitore sati,

Ov. F. 5, 41:

de libris,

Cic. de Or. 1, 59, 252:

de Philocteta, id,

ib. 3, 35, 141 (cf.:

e Philocteta versus,

Quint. 3, 1, 14).

Transf., to indicate the quarter from which motion proceeds (cf. ab), from, and because motion is so often and naturally downwards, down from:

haec agebantur in conventu, palam, de sella ac de loco superiore,

Cic. Verr. 2, 4, 40; cf. ib. 2, 2, 38:

quem ad se vocari et de tribunali citari jussit,

id. ib. 2, 5, 7:

qui nihil ex occulto, nihil de insidiis, agendum putant,

Cic. Off. 1, 30, 109; cf.

de tergo plagas dare,

from behind, Plaut. Asin. 2, 2, 10; Just. 20, 5, 5:

de paupere mensa dona,

Tib. 1, 1, 37 et saep.—In jurid. Latin: de plano discutere, interloqui, cognoscere, etc., i. e. on level ground, not on the tribunal (cf. chamothen, opp. pro bêmatos, Dig. 27, 1, 13, § 10), Dig. 1, 4, 1; 1, 16, 9; 14. 3, 11 et saep.; so, de plano, off-hand, without formal consideration, Lucr. 1, 411;

v. planus.—And with pendeo, etc. (the motion in the eye transferred to the object): deque viri collo dulce pependit onus,

Ov. F. 2, 760:

lucerna de camera pendebat,

Petr. 30, 3; cf.:

et nova de gravido palmite gemma tumet,

Ov. F. 1, 152:

de qua pariens arbore nixa dea est,

leaning downwards against the tree, id. H. 21, 100.

In time.

Immediately following a given moment of time, after, directly after (very rare):

de concursu,

Lucr. 1, 384 (cf. Munro, ad loc.):

velim scire hodiene statim de auctione aut quo die venias,

Cic. Att. 12, 3:

non bonus somnus est de prandio,

Plaut. Most. 3, 2, 8:

de eorum verbis prosilui, etc.,

id. Trin. 1, 2, 178.—Hence, diem de die, from day to day, day after day, Liv. 5, 48:

cum is diem de die differret, dum, etc.,

id. 25, 25; cf.:

diem de die proferendo,

Just. 2, 15, 6: de die in diem, from day to day, daily (eccl. Lat.), Vulg. Psa. 60, 8; 2 Pet. 2, 8; Cypr. Ep. 3, 11.

De nocte, de vigilia, etc., to designate an act which begins or takes its origin from the night-time, Engl. during or in the course of the night, at night, by night, etc.: De. Rus cras cum filio Cum primo lucu ibo hinc. Mi. Imo de nocte censeo, to-night rather, Ter. Ad. 5, 3, 55: in comitium Milo de nocte venit, in the night (cf. shortly before, Milo media nocte in campum venit), Cic. Att. 4, 3, 4; cf. id. Mur. 33, 69:

vigilas tu de nocte,

id. ib. 9, 22; cf.:

de nocte evigilabat,

Suet. Vesp. 21:

ut jugulent homines, surgunt de nocte latrones,

at night, Hor. Ep. 1, 2, 32;

and Hannibal surgere de nocte solitus, Frontin Strat. 4, 3, 7 et saep.: ut de nocte multa impigreque exsurrexi,

late in the night, Plaut. Rud. 4, 2, 10; so,

multa de nocte,

Cic. Sest. 35, 75; id. Att. 7, 4 fin. (for which multa nocte, id. Q. Fr. 2, 9); cf.

also: si de multa nocte (al. de nocte) vigilassent,

id. Att. 2, 15, 2:

Caesar mittit complures equitum turmas eo de media nocte,

Caes. B. G. 7, 45; 7, 88; so,

media de nocte,

at midnight, Suet. Calig. 26; Hor. Ep. 1, 18, 91:

Caesar de tertia vigilia e castris profectus,

in the third night-watch, Caes. B. G. 1, 12:

de tertia vigilia,

id. ib. 1, 21; Liv. 9, 44 Drak.; 40, 4 al.; cf.:

de quarta vigilia,

Caes. B. G. 1, 21, 3 al.; v. vigilia. —As in this manner de nocte became adverbially = nocte, so de die was sometimes used for die or per diem:

de die potare,

by day, in the daytime, Plaut. Asin. 4, 2, 16:

epulari de die,

Liv. 23, 8; Ter. Ad. 5, 9, 8; Catull. 47, 6; Suet. Calig. 37; id. Domit. 21; cf.:

bibulus media de luce Falerni,

Hor. Ep. 1, 14, 34;

and in a lusus verbb. with in diem,

Cic. Phil. 2, 34 fin. —Less freq., de mense:

navigare de mense Decembri,

in December, Cic. Q. Fr. 2, 1 fin. —And once de tempore for tempore: ipse de tempore coenavit, Auct. B. Hisp. 33, 5.

In other relations, implying separation, departure from, etc.

To designate the whole, from which a part is taken, or of which a part is separately regarded, etc., from among, out of, from:

hominem certum misi de comitibus meis,

Cic. Att. 8, 1, 2:

gladio percussus ab uno de illis,

id. Mil. 24, 65:

si quis de nostris hominibus,

id. Flacc. 4:

quemvis de iis qui essent idonei,

id. Div. in Caecil. 4 fin.:

de tribus et decem fundis tres nobilissimi fundi,

id. Rosc. Am. 35, 99 et saep.:

accusator de plebe,

id. Brut. 34, 131:

pulsare minimum de plebe Quiritem,

Ov. Am. 1, 7, 29; cf. Liv. 7, 17:

malus poëta de populo,

Cic. Arch. 10, 25 et saep.:

partem solido demere de die,

Hor. Od. 1, 1, 20:

quantum de vita perdiderit,

Petr. 26:

praeteriine tuas de tot caelestibus aras,

Ov. Her. 21, 179; Juv. 1, 138. —

Sometimes de with abl. takes the place of the gen. partit. or gen. obj. In the best writers this occurs mainly

to avoid ambiguity where genitives would be multiplied:

ne expers partis esset de nostris bonis,

Ter. Heaut. 4, 1, 39:

ut aliquem partem de istius impudentia reticere possim,

Cic. Verr. 2, 1, 12, § 32;

for greater precision:

si quae sunt de eodem genere,

id. Tusc. 4, 7, 16:

persona de mimo,

id. Phil. 2, 27, 65;

in the poets, metri gratiā:

aliquid de more vetusto,

Ov. F. 6, 309; Grat. Cyneg. 17:

laudes de Caesare,

Ov. Pont. 4, 13, 23:

cetera de genere hoc,

Hor. Sat. 1, 1, 13; Lucr. 4, 746. This circumlocution was freq. [p. 514] in comic writers and in vulgar lang., and became more common in the declining periods of the lang., so that in the Romance tongues de, di, etc., with a case represent the earlier genitive (so, conscius, conscientia, meminisse, mentionem facere, recordari, etc., de aliqua re for alicujus rei, v. h. vv.).

To indicate the property from which the costs of any thing are taken:

obsonat, potat, olet unguenta de meo,

Ter. Ad. 1, 2, 37; so,

de tuo,

Plaut. Bac. 1, 1, 65:

de suo,

Cic. Att. 16, 16, A, 5; Suet. Caes. 19:

de nostro,

Plaut. Truc. 1, 2, 11:

de vestro,

Liv. 6, 15, 10; cf.:

de vestris,

Ov. F. 3, 828:

de alieno,

Liv. 3, 1, 3; Just. 36, 3 fin.:

de publico,

Cic. Verr. 2, 3, 44; Liv. 1, 20; 2, 16; 4, 60. For de tuo, once de te:

de te largitor puer,

Ter. Ad. 5, 8, 17.—Also in a trop. sense:

ad tua praecepta de meo nihil his novum apposivi,

Plaut. Mil. 3, 3, 31; cf. id. Men. 1. 2, 40; Cic. Fam. 4, 3; Plin. Ep. 4, 13, 8.— Poet., to denote that out of which, or by which, one pays a penalty or suffers punishment:

has vestro de sanguine poenas datis,

Luc. 4, 805; cf.:

cum de visceribus tuis satisfacturus sis quibus debes,

Cic. Q. Frat. 1, 3, 7.

To designate the material of which any thing is made, of, out of, from:

niveo factum de marmore signum,

Ov. M. 14, 313; cf. Verg. G. 3, 13:

verno de flore corona,

Tib. 2, 1, 59:

sucus de quinquefolio,

Plin. 26, 4, 11:

cinis de fico,

Pall. 1, 35, 3 et saep.:

de templo carcerem fleri,

Cic. Phil. 5, 7; cf. Flor. 2, 6, 32:

captivum de rege facturi,

Just. 7, 2, 11; cf.:

inque deum de bove versus erat,

Ov. F. 5, 616 et saep.:

fles de rhetore consul,

Juv. 7, 197.—Cf. trop. by means of:

de eodem oleo et opera exaravi nescio quid ad te,

Cic. Att. 13, 38.—Prov.:

de nihilo nihilum,

Pers. 3, 84; cf. Lucr. 1, 157 sq.

In mental operations, to indicate the subject-matter or theme on which any mental act (thinking, considering, advising, determining, etc.; discoursing, informing, exhorting, deciding, disputing, doubting, etc.) is founded; of, about, concerning, Gr. peri:

cogitare de aliqua re, etc. (the most common signification): multa narrare de Laelio,

Cic. Lael. 1, 1:

dubitare de re,

id. Fam. 3, 10, 15:

de suo adventu docere,

Suet. Caes. 9:

de moribus admonere,

Sall. Cat. 5, 9 et saep.—With this, too, is connected its use,

To indicate the producing cause or reason, for, on account of, because of:

nam id nisi gravi de causa non fecisset,

Cic. Att. 7, 7, 3; cf. id. de Or. 1, 41, 186; Cael ap. Cic. Fam. 8, 15; Cic. Att. 11, 3:

de quo nomine ad arbitrum adiisti, de eo ad judicium venisti,

id. Rosc. Com. 4, 12:

flebat uterque non de suo supplicio, sed pater de filii morte, de patris filius,

id. Verr. 2, 1, 30, § 76:

de labore pectus tundit,

with pain, Plaut. Casin. 2, 6, 63:

incessit passu de vulnere tardo,

Ov. M. 10, 49:

humus fervet de corpore,

id. ib. 7, 560:

facilius de odio creditur,

Tac. H. 1, 34:

quod erat de me feliciter Ilia mater,

through me, Ov. F. 3, 233 et saep.

To indicate the thing with reference to which any thing is done, with respect to, concerning:

de istac re in oculum utrumvis conquiescito,

Plaut. Ps. 1, 1, 121: nil peccat de savio, Caec. ap. Gell. 2, 23, 11 (v. 161 Ribbeck):

credere de numero militum,

Cic. Att. 9, 1, 2:

de numero dierum fidem servare,

Caes. B. G. 6, 36; Sall. C. 50, 3:

de ceteris senatui curae fore,

id. Jug. 26, 1:

concessum ab nobilitate de consule plebeio,

Liv. 6, 42:

solem de virgine rapta consule,

Ov. F. 4, 581 et saep.—Ellipt.:

de argento somnium,

as for the money, Ter. Ad. 2, 1, 50 (for which id. Heaut. 4, 2, 4: quod de argento sperem, nihil est): Varr. R. R. 1, 59, 1:

de Dionysio sum admiratus,

Cic. Att. 9, 12; id. Off. 1, 15, 47:

de me autem suscipe paullisper meas partes,

id. Fam. 3, 12, 2; Ter. Hec. 2, 1, 36 et saep.:

de Samnitibus triumphare,

concerning, over, Cic. Sen. 16, 55; cf. Hor. 4, 2, 88:

de Atheniensibus victoria,

Curt. 8, 1, 33.

To indicate the thing in conformity with which any thing is done, according to, after:

secundum: DE SENATVOS SENTENTIAD, S. C. de Bac.: fecisse dicas de mea sententia,

Plaut. Bac. 4, 9, 115; cf.:

de suorum propinquorum sententia atque auctoritate fecisse dicatur,

Cic. Cael. 29: de consilii sententia Mamertinis se frumentum non imperare pronunciat, id. Verr. 2, 5, 21 al.:

de ejus consilio velle sese facere,

Ter. Ph. 3, 1, 17:

vix de mea voluntate concessum est,

Cic. Att. 4, 2, 4:

de exemplo meo ipse aedificato,

Plaut. Most. 3, 2, 86:

de more vetusto,

Verg. A. 11, 142; Ov. M. 7, 606:

de nomine,

id. ib. 1, 447:

patrioque vocat de nomine mensem,

id. F. 3, 77.

With adjectives to form adverbial expressions.

De integro, anew ( = ab integro, ex integro; cf.: iterum, rursus, denuo), indidemque eadem aeque oriuntur de integro, atque eodem occidunt, Pac. ap. Varr. L. L. 5, § 17 Müll. (v. 92 Ribb.):

ratio de integro ineunda est mihi,

Ter. Heaut. 4, 2, 7; Cic. Verr. 2, 2, 56; id. Att. 13, 27; id. Fam. 12, 30, 2 et saep. (The combination de novo appears only in the contracted form denuo, v. h. v.).—

De improviso, unexpectedly:

ubi de improviso interventum est mulieri,

Ter. Heaut. 2, 3, 40; id. And. 2, 2, 23; id. Ad. 3, 3, 53; Caes. B. G. 2, 3; 5, 22; 5, 39 et saep.; Cic. Rosc. Am. 52, 151 et saep.—

De transverso, unexpectedly:

ecce autem de transverso L. Caesar ut veniam ad se rogat,

Cic. Att. 15, 4 fin.; Auct. Her. 4, 10, 14.

or pron. and its substantive; cf.

above multa de nocte, media de nocte, gravi de causa, etc.: qua de re,

Ter. Andr. 1, 2, 13; esp. in the judic. formula: qua de re agitur; cf. Varr. R. R. 2, 2, 6; Cic. Brut. 79 fin. Also freq. after a simple relative:

quo de,

Cic. Inv. 1, 28, 41; 54, 104; 2, 11, 37:

qua de,

id. ib. 2, 23, 70 et saep.

In composition the e becomes short before a vowel, as in dĕhisco, dĕhinc, dĕorsum, and coincides with it in the poets by synaeresis; cf.: dehinc, deinde, deinceps, deorsum; sometimes contraction takes place, as in debeo, debilis, dego, demo, from dehabeo, de-habilis, de-ago, de-emo.—

Signif.

Separation, departure, removal, taking away; off, away, down, out: decedo, demigro, demeto, depromo, descendo, devolvo, derivo, deflecto, etc.; and trop. dedico, denuntio; and in a downward direction, decido, decumbo, deprimo, demergo, delabor, defluo, demitto, desido, desideo, declivis, deculco, degredior, deicio, etc.—

Cessation, removal of the fundamental idea ( = un-, de-, dis-): dearmo, deartuo, decresco, dedisco, dedecoro, dedignor, dedoceo, denascor, denormo, desum, etc.; and hence direct negation, as in dedecet, deformis, demens, etc.—

With reference to the terminus of the action: defero, defigo, demitto, etc.; hence also trop., with reference to the extent of the action, to the uttermost, to exhaustion, through. out: debacchor, debello, dedolo, delino, delibuo, etc.: defatigo, delaboro, delasso, etc.; hence freq. a mere strengthening of the fundamental idea, = valde, thoroughly, much: demiror, demitigo, etc.—

Giving a bad sense to the verb: decipio, delinquo, deludo, derideo, detestor.—

Rarely, contraction from a broad into a narrow space, together: deligo, devincio. See also Hand Turs. II. p. 183-229.

πήγνῡμι, [ per.] 3pl.

A

πηγνύουσι Hdt.4.72

(v.l.), Thphr.HP6.6.9, but

πηγνῦσι Hdt.

l.c. codd. plur., Hp.Vict.2.60 ; opt.

πήγνυτο Pl.Phd. 118a

codd. ; inf.

πηγνύειν X.Cyn.6.7

, Dsc.4.95: [tense] impf.

πήγνυον Orph.L. 567

([etym.] περι-), Nonn.D.5.50 : late form of [tense] pres. [full] πήσσω (q. v.): [tense] fut.

πήξω Il.22.283

; [dialect] Dor.

πάξω Pi.O.6.3

: [tense] aor. ἔπηξα, [dialect] Ep.

πῆξα Od.12.15

, etc. ; [dialect] Aeol. part.

πάξαις Pi.O.10

(II).45 : [tense] pf. πέπηχα, only [tense] plpf.

ἐμ-πεπήχεσαν D.C.40.40

:—[voice] Med. in trans. sense,

πήγνῠμαι Hes.Op. 809

: [tense] fut.

πήξομαι Gal. 10.388

: [tense] aor.

ἐπηξάμην Hes.Op. 455

, Hdt.6.12, etc.:—[voice] Pass. πήγνῠμαι : [tense] fut.

πᾰγήσομαι Ar.V. 437

, Th.4.92 ; πήξομαι (as [voice] Pass.) Hp.Aër.8: [tense] aor. 1 ἐπήχθην, [dialect] Ep. [ per.] 3pl.

πῆχθεν Il.8.298

, [dialect] Dor. subj.

παχθῇ Theoc.23.31

, part.

πηχθείς E.Cyc. 302

: more freq. [tense] aor. 2 ἐπάγην [pron. full] [ᾰ], [dialect] Ep. πάγην, [dialect] Ep. [ per.] 3pl.

πάγεν Il.11.572

; part.

παγείς A.Eu. 190

, E.IA 395 : [tense] pf. πέπηγμαι ([etym.] κατα-, συμ-) D.H.5.46, Arr.An.2.21.1: [tense] plpf.

ἐπέπηκτο Jul. Or.3.123b

; but in the best authors, πέπηγα is used as the [tense] pf. [voice] Pass., Il.3.135, etc. ; [dialect] Aeol.

πέπᾱγα Alc.34

; opt.

πεπαγοίην Eup.435

: [tense] plpf.

ἐπεπήγειν Il.13.442

, Th.3.23 :

I stick or fix in, ἐν δὲ μετώπῳ πῆξε [τὴν αἰχμήν] Il.4.460, etc. ;

ἔνθα οἱ ἔγχος ἔπηξε 13.570

;

ἐν γαίῃ π. ἐρετμόν Od.23.276

(or

γαίῃ 11.129

) ;

π. ἐπὶ τύμβῳ ἐρετμόν 11.77

(or

τύμβῳ 12.15

) ; [γύην] ἐν ἐλύματι π. Hes.Op. 430;

ἔπαξε διὰ φρενῶν ξίφος Pi.N.7.26

; fix in the earth, plant,

σκῆπτρον S.El. 420

, cf. Aj. 821 ; σκηνήν, σκηνὰς π., pitch a tent, And.4.30, Pl.Lg. 817c (in [voice] Med., σκηνὰς πηξάμενοι pitching themselves tents, Hdt.6.12); σταύρωμα π. Th.6.66;

τὰς σχαλίδας π. ὑπτίας X.Cyn.6.7

; plant seeds or cuttings, Thphr.HP6.6.9, 7.4.10 : intr. [tense] pf. and [voice] Pass., δόρυ δ' ἐν κραδίῃ ἐπεπήγει the spear stuck fast in his heart, Il.13.442 ;

[δοῦρα] ἐν χροῒ πήγνυτο 15.315

;

[ὀϊστοὶ] ἐν χροῒ πῆχθεν 8.298

;

δοῦρα ἐν σάκεϊ πάγεν 11.572

;

[ξίφος] πέπηγεν ἐν γῇ S.Aj. 819

;

σκηνὴ ἔσκε πεπηγυῖα ἑτοίμη Hdt.7.119

; κυρβασίας ὀρθὰς πεπηγυίας ib.64, cf. 70 :—[voice] Med., ἐν ἀλλήλοις χείλεα πηξάμενοι, of kissing, AP5.254 (Paul. Sil.).

2 stick or fix on,

κεφαλὴν ἀνὰ σκολόπεσσι Il.18.177

;

σκόλοψι δέμας E.IT 1430

;

κρᾶτα πήξασ' ἐπ' ἄκρον θύρσον Id.Ba. 1141

:—[voice] Pass., ἀμφὶ βουπόροισι πηχθέντας μέλη ὀβελοῖσι having their limbs fixed on spits, Id.Cyc. 302 ; ὑπὸ ῥάχιν παγέντες impaled, A.Eu. 190.

3 fix upon an object, κατὰ χθονὸς ὄμματα π. Il.3.217 : intr. [tense] pf.,

πρὸς ἀστρονομίαν ὄμματα πέπηγεν Pl.R. 53o

d, cf. Jul. l. c. ([voice] Pass.);

πεπηγυῖα τὰς τῶν ὀμμάτων βολὰς ἐς τὰ τῆς ψυχῆς ἀπόρρητα Philostr.Jun.Im.11

: c. inf., ἡ σοφία ἀρέσκειν πέπηγε is bent upon pleasing, Pl.R. 605a : abs., τὸ πεπηγὸς ὄμμα immovable eye, fixed gaze, Hp.Prorrh.1.46, cf. Gal.16.610.

II fasten [different parts] together, fit together, build,

νῆας πῆξαι Il.2.664

; ἴκρια π. Od.5.163 :—[voice] Med., πήξασθαι ἄμαξαν build oneself a wagon, Hes. Op. 455 ;

νέας πηξάμενοι Hdt.5.83

:—[voice] Pass., to be joined or put together,

ψυχὴ καὶ σῶμα παγέν Pl.Phdr. 246c

.

III make solid or stiff, esp. of liquids, freeze,

θεὸς.. πήγνυσι πᾶν ῥέεθρον A.Pers. 496

; τοὺς ποταμοὺς ἔπηξε (sc. ὁ θεός) Ar.Ach. 139 ;

βορρᾶς πηγνὺς τοὺς ἀνθρώπους X. An.4.5.3

; curdle,

γάλα Dsc.4.95

:—[voice] Med., τυροὺς πήγνυσθαι to make oneself cheese (by curdling the milk), Luc.VH1.24:—[voice] Pass. and intr. [tense] pf., become solid, stiffen,

γοῦνα πήγνυται Il.22.453

;

ἄρθρα πέπηγέ μου E.HF 1395

(but also, become firm or set, of limbs, Ael.NA2.11 ;

πεπηγυῖα ὑγιεινὴ κατάστασις Gal.Thras.7

) ; of liquids, freeze,

ἡ θάλασσα πήγνυται Hdt.4.28

; ἅλες πήγνυνται salt crystallizes, ib.53, cf.6.119 ;

φόνος πέπηγεν A.Ch.67

(lyr.);

πεπάγαισιν ὐδάτων ῤόαι Alc.34

, cf. X.An.7.4.3 ; κρύσταλλος ἐπεπήγει οὐ βέβαιος was not frozen so as to bear, Th.3.23 ;

ἁνίκα [χιὼν] παχθῇ Theoc.23.31

; ὄστρακον [ᾠοῦ] π. Arist.GA 752a35; γάλα π. Id.PA 676a14 ; ὀφθαλμῶν οἱ μὲν ὑγιεῖς, οἱ δὲ πεπηγότες blind, of buds, Thphr.CP5.12.10 : metaph., to be petrified, struck dumb, Antiph.166.7.

IV metaph., fix,

ὅρους τοῖς βαρβάροις Lycurg.73

, cf. Aristopho 9.7 : Astrol., fix, determine a nativity, Sch. Ptol.Tetr. 103 :—[voice] Med., ὄφρα ἐν φρασὶ πάξαιθ', ὅπως .. that he might keep it fixed in his heart, Pi.N.3.62 ; establish,

χορούς Him.Or.16.6

:— [voice] Pass. and intr. [tense] pf., to be irrevocably fixed, established,

εἷς ὅρος ἡμῖν παγήσεται Th.4.92

; πῆγμα (Aurat. for πῆμα)

γενναίως παγέν A.Ag. 1198

;

κακῶς παγέντας ὅρκους E.IA 395

;

ὀρθὰς παγείσας φρένας Carc. 6.2

;

μὴ γὰρ ὡς θεῷ νομίζετ' ἐκείνῳ τὰ παρόντα πεπηγέναι πράγματα ἀθάνατα D.4.8

;

τὰ καλῶς πεπηγότα τῇ φύσει Id.25.90

. (Cf. Lat. pango.)

ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.

① a marker to indicate separation from a place, whether person or thing, from, away from

ⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.

ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.

ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.

ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.

ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.

ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.

② to indicate the point from which someth. begins, whether lit. or fig.

ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.

ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).

α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.

β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.

γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.³-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.

ⓒ the beg. of a series from … (on).

α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).

β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.

③ to indicate origin or source, from

ⓐ lit., with verbs of motion

α. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.

β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.

ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.

ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.

ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.

ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).

④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).

⑤ to indicate cause, means, or outcome

ⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).

ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).

ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).

ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer⁶-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).

ⓔ to indicate responsible agents for someth., from, of

α. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.

β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.

⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.² 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach³, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.

〈 het〉

1 [gerechtigheid] justice ⇒ right

2 [rechtsregels; rechtsgeleerdheid] law

3 [rechtspraak] justice

4 [proces] court

5 [bevoegdheid, voorrecht] right

6 [meervoud] [bevoegdheden behorend bij een stand/positie] rights

7 [aanspraak] right ⇒ claim

8 [meervoud] [bevoegdheid tot reproductie van een boek/film enz.] (copy)right(s)

9 [belasting] duty

♦voorbeelden:

1   iemand recht doen (wedervaren) • do someone justice

     recht doen aan iets • do justice to something

     〈 figuurlijk〉 iemand/iets geen recht doen • be unfair to someone/something

     het recht handhaven • uphold the law

     〈 figuurlijk〉 het recht aan zijn kant hebben • be in the right

     het recht met voeten treden • trample justice underfoot

     in zijn recht zijn/staan • be within one's rights

     〈 figuurlijk〉 met recht • right(ful)ly

     je kan je met recht afvragen wat … • you may well wonder what …

     met recht razend zijn • have good reason to be furious

2   student (in de) rechten • law student

     agrarisch/fiscaal/militair recht • agrarian/fiscal/military law

     burgerlijk recht • civil law

     het geschreven recht • written/statute law

     het ongeschreven recht • unwritten/common law

     publiek en privaat recht • public and private law

     Romeins recht • Roman law

     het recht in eigen handen nemen • take the law into one's own hands

     rechten studeren • read/study law

     meester in de rechten • Master of Laws

     krachtens recht en gewoonte • by right and custom

     krachtens/volgens Engels recht • under English law

     naar Nederlands recht • according to Dutch law

3   recht doen • give judgement

     recht doen in een zaak • decide on a case

     recht vorderen/zoeken • demand/seek justice

4   in rechte iets afdwingen/eisen/vorderen • enforce/demand something in a court of law

5   recht van bestaan hebben • have a right to exist

     het recht van de sterkste • the law of the jungle

     〈 juridisch〉 recht van voorkeur • right of option

     aangeboren en verworven rechten • birthrights and acquired rights

     dat is mijn goed recht • that is my right

     het volste recht hebben om … • have every right to …

     zijn graad geeft hem het recht om … • his degree qualifies him to …

     het recht hebben om zijn kinderen te zien • have access to one's children

     niet het recht hebben iets te doen • have no right to do something

     iemand het recht ontzeggen om … • deny someone the right to …

     evenveel recht van spreken hebben als de rest • have an equal voice with the rest

     geen recht van spreken hebben • have no right to speak

     door dat te doen had hij geen recht van spreken meer • by doing that he put himself out of court

     〈 figuurlijk〉 recht van spreken hebben • be entitled to speak

     iedereen heeft het recht om … • everyone has the right to …

     op zijn recht(en) staan • insist on one's right(s)

     〈 figuurlijk〉 zijn kwaliteiten komen daar veel beter tot hun recht • he can make far better use of his talents there

     〈 figuurlijk〉 tot zijn recht komen • stand out well 〈 jurk, schilderij〉

     〈 figuurlijk〉 iemand/iets (niet) tot zijn recht laten komen • do (no) justice to someone/something

     〈 figuurlijk〉 goed tot zijn recht komen • show up well

     voor zijn recht(en) opkomen • defend one's right(s)

6   de rechten van de mens • human rights

     de rechten van de vrouw • women's rights

     burgerlijke/politieke rechten • civil/political rights

7   recht op uitkering • entitlement to a benefit

     de oudste rechten hebben • have first claim

     geen recht hebben op • have no right/claim to

     zijn rechten laten gelden • exercise one's rights

     recht hebben/geven op iets • have/give the right to something

8   de rechten van een boek verkopen • sell the rights to a book

     alle rechten voorbehouden • all rights reserved

9   vast recht • fixed charge

     vrij van rechten • free of duties

————————

I 〈 bijvoeglijk naamwoord, bijwoord〉

1 [niet gebogen/bochtig; niet scheef/schuin] straight

2 [rechtop] straight (up), upright

3 [normaal] 〈 bijvoeglijk naamwoord〉 right 〈 kant van stof〉; direct 〈 evenredigheid〉; 〈 bijwoord〉 directly 〈 evenredig〉

4 [juist] 〈 bijvoeglijk naamwoord〉 right 〈 woord, pad〉; 〈 bijvoeglijk naamwoord〉 true 〈 oorzaak〉

5 [met betrekking tot een hoek] 〈 bijvoeglijk naamwoord〉 right

♦voorbeelden:

1   een rechte lijn trekken • draw a straight line

     op het laatste rechte stuk • on the home straight

     je bord moet je wel recht houden • you must keep your plate straight

     de auto kwam recht op ons af • the car was coming straight at us

     iets recht leggen • put something straight

     recht op iemand/iets afgaan • go straight for someone/something

     iets recht snijden • cut something (off) straight

     recht omhoog/omlaag • straight up/down

     iemand recht in de ogen kijken • look someone straight in the eye

     recht op zijn doel afgaan • go straight for one's goal

     recht van lijf en leden • straight-limbed

     recht voor zich uitkijken • look/stare straight ahead

2   een rechte houding • an upright posture

     recht op zijn benen staan • stand up straight

     recht zitten/staan • sit/stand up straight

     recht overeind • straight up, bolt upright

     〈 figuurlijk〉 het probleem blijft recht overeind staan • the problem remains unsolved

3   de rechte zijde van een voorwerp • the right side of an object

     recht evenredig zijn met • be directly proportional to

     〈 breien〉 eerst drie averecht, dan drie recht • first three purl, then three plain

4   op het rechte pad zijn/blijven • 〈 figuurlijk〉 be on/keep to the straight and narrow

     het rechte van iets weten • know the ins and outs of something

5   rechte hoek • right angle

¶   recht voor de zaak uitkomen • be quite open about the matter

     〈 Algemeen Zuid-Nederlands〉 recht voor de vuist • straightforward

II 〈 bijwoord〉

1 [formeel] [echt] really

2 [precies] straight

♦voorbeelden:

1   recht gelukkig was hij nooit • he was never really happy

2   hangt/zit mijn jurk recht? • is my dress straight?

     ze reden recht op elkaar in • they collided head-on

     hij woont recht tegenover mij • he lives straight across from me

     recht tegenover elkaar • face-to-face

तद् pron., a. (Nom. sing. सः m., सा f., तत् n.)

1 That referring to something not present; (तदिति परोक्षे विजानी- यात्)

-2 He, she, it; (oft. as corr. of यद्); यस्य बुद्धिर्बलं तस्य Pt.1.

-3 That i. e. well-known; सा रम्या नगरी महान्स नृपतिः सामन्तचक्रं च तत् Bh.3.37; Ku.5.71.

-4 That (referring to something seen or experienced before, अनुभूतार्थः; उत्कम्पिनी भयपरिस्खलितांशुकान्ता ते लोचने प्रतिदिशं विधुरे क्षिपन्ती K. P.7; Bv.2.5.

-5 The same, identical, that, very; usually with एव; तानीन्द्रियाणि सकलानि तदेव नाम Bh.2.4. Sometimes the forms of तद् are used with the first and second personal pronouns, as well as with demonstratives and relatives, for the sake of emphasis; (often translatable by 'therefore', 'then'); सो$हमिज्याविशुद्धात्मा R.1.69; 'I that very person', 'I therefore'; (I who am so and so); स त्वं निवर्तस्व विहाय लज्जाम् 2.4 'thou, therefore, shouldst return', &c. When repea- ted तद् has the sense of 'several', 'various'; तेषु तेषु स्थानेषु K.369; Bg.7.2; Māl.1.36; ते ते भावाः 1.17. तेन the instr. of तद् is often used with adverbial force in the sense of 'therefore', 'on that account', 'in that case', 'for that reason.' तेन हि if so, well then. -ind.

1 There, thither.

-2 Then, in that case, at that time.

-3 For that reason, therefore, consequently; तदेहि विमर्दक्षमां भूमिमवतरावः U.5; Me.7,19; R.3.46.

-4 Then (corr. of यदि); तथापि यदि महत्कुतूहलं तत्कथयामि K.136; Bg.1.46. -n.

1 The Supreme Spirit or Brahman; तद्भावभावी तद्बुद्धिः Mb.12. 323.29; Bg.17.23.

-2 This world.

-Comp. -अतिपात a. going beyond the bounds.

-अनन्तर a. next to that. (-ind.) immediately after that, thereupon.

-अनु ind. after that, afterwards; संदेशं मे तदनु जलद श्रोष्यसि श्रोत्र- पेयम् Me.13; R.16.87; Māl.9.26.

-अनुसरणम् going after that.

-अन्त a. perishing in that, ending thus.

-अन्य a. other than that.

-अपेक्ष a. having regard to that.

-अर्थ, -अर्थीय a.

1 intended for that.

-2 having that meaning.

-अर्थम् on that account, with that object, therefore; स्वस्रीयं मम राजेन्द्र द्रष्टुकामो महीपतिः । तदर्थ- मुपयातो$हमयोध्यां रघुनन्दन ॥ Rām.1.73.4.

-अर्ह a. meriting that.

-अवधि ind.

1 so far; upto that period, till then; तदवधि कुशली पुराणशास्त्रस्मृतिशतचारुविचारजो विवेकः Bv. 2.14.

-2 from that time, since then; श्वासो दीर्घस्तदवधि मुखे पाण्डिमा Bv.2.79.

-अवस्थ a. so circumstanced.

-एकचित्त a. having the mind solely fixed on that; H.

-कर a. serving, obeying as servant.

-काल 1 the current moment, present time.

-2 that time. ˚धी a. having presence of mind.

-कालम् ind.

1 instantly, immediately.

-2 at that time, at a certain time.

-कालीन a. simultaneous; ब्रह्मन्कालान्तरकृतं तत्कालीनं कथं भवेत् Bhāg.1.12.41.

-क्षणः 1 present, time being, present or current moment; R.1.51.

-2 the same moment.

-3 a measure of time.

-क्षणम्, -क्षणात् ind. immediately, directly, instantly; सेकान्ते मुनिकन्याभिस्तत्- क्षणोज्झितवृक्षकम् R.3.14; Śi.9.5; Y.2.14; Amaru. 83.

-क्रिय a. working without wages.

-गत a. gone or directed to that, intent on that, devoted to that, belonging to that; तद्गतेनैव चेतसा Ks.3.68. (

-तः) the continued multiplication of four or more like quantities.

-गुण a. possessing those qualities.

(-णः) 1 the quality or virtue of anything; R.1.9.

-2 a figure of speech (in Rhet.); स्वमुत्सृज्य गुणं योगादत्युज्ज्वलगुणस्य यत् । वस्तु तद्गुण- तामेति भण्यते स तु तद्गुणः ॥ K. P.1.137; see Chandr.5.141. ˚संविज्ञानः a term applied to those Bahuvrīhi compounds in which the qualities denoted by the name are perceiv- ed along with the thing itself; as लंबकर्ण; cf. अतद्गुणसंविज्ञान also.

-ज a. immediate, instantaneous.

-ज्ञः a knowing or intelligent man, wise man, philosopher.

-तृतीय a. doing that for the third time.

-देश्य a. coming from the same country.

-देश्यः a fellow countryman.

-धन a. miserly, niggardly.

-धर्मिन् a. obeying his laws; तद्धर्मिणां निवसतां विषमः स्वभावः Bhāg.3.15.32.

-धर्म्य a. of that kind; Bhāg.5.14.2.

-पदार्थः the Supreme Being.

-पर a.

1 following that, coming after that, inferior.

-2 having that as the highest ob- ject, closely intent on, exclusively devoted to, eagerly engaged in (usually in comp.); सम्राट् समाराधनतत्परो$भूत् R.2.5;1.66; Me.1; Y.1.83; Ms.3.262.

-3 diligent. (

-रः) the thirtieth part of a twinkling of the eye. (

-रा) one sixtieth of a second of a circle. ˚ता, ˚त्वम्

1 intentness, entire devotion or addiction to a thing.

-2 inferiority.

-परायण a. solely devoted or attached to anything.

-पुरुषः 1 the original or Supreme Spirit.

-2 N. of a class of compounds in which the first member determines the sense of the other member, or in which the last member is defined or qualified by the first, without losing its original independence; as तत्पुरुषः; तत्पुरुष कर्मधारय येनाहं स्यां बहुव्रीहिः Udb. उत्तरपदप्रधानस्तत्पुरुषः

-पूर्व a.

1 happening or occurring for the first time; अकारि तत्पूर्वनिबद्धया तया Ku.5.1;7.3; R.2.42;14.38.

-2 prior, former.

-पूर्वम् ind. that for the first time; Ki.7.11.

-प्रथम a. doing that for the first time; Ku.5.66.

-फल a. having that as a fruit or result.

(-लः) 1 the white water-lily.

-2 a kind of perfume.

-बलः a kind of arrow.

-भव a. sprung from Sanskṛit &c. (as Prākṛit or other words).

-भावः becoming that.

-मात्रम् 1 merely that, only a trifle, a very small quantity; तन्मात्रादेव कुपितो राजा Ks.6.15.

-2 (in phil.) a subtle and primary element (such as शब्द, स्पर्श, रूप, रस and गन्ध) तन्मात्राण्यविशेषाः Sān. K.38; गणस्तन्मात्रपञ्चकश्चैव Sān. K.24; Bhāg.11.24.7.

-मात्रिक a. consisting of rudi- mentary atoms; अर्थस्तन्मात्रिकाज्जज्ञे Bhāg.11.24.8.

-राजः an affix added to some proper names to form from them the names of the 'king' or 'chief'; as from अङ्ग is formed आङ्ग 'king of the Aṅgas' by the affix अण्.

-रूप a. thus shaped, so formed; of the same quality.

-वाचक a. denoting or signifying that.

-विद् a.

1 knowing that.

-2 knowing the truth.

-विद्य a. a Connoisseur, expert.

-विध a. of that kind or sort; भक्त्योपपन्नेषु हि तद्विधानां प्रसादचिह्नानि पुरः फलानि R.2.22; Ku.5.73; Ms.2.112.

-संख्याक a. of that number; Y.2.6. com.

-समनन्तरम् ind. immediately upon that; Ks.4.24.

-स्थ a. being on or in that, connected with it. (

-स्थः) a particular mode of multiplication.

-हित a. good for that.

-(तः) 1 an affix added to primary bases to form derivative or secondary bases from them.

-2 a noun formed by a Taddhita affix, a derivative noun.